عَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) وَحَكِيمِ بْنِ حِزَامٍ قَالَا : قَالَ رَسُوْلُ اللهِ ﷺ: «خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنّى، وَابْدَأُ بِمَنْ تَعُولُ. رَوَاهُ الْبُخَارِيُّ، وَرَوَاهُ مُسْلِمٌ عَنْ حَكِيمٍ وَحْدَهُ.
Abu Hurairah and Hakim ibn Hizam (may Allah be pleased with them) reported that the Messenger of Allah (ﷺ) said: "The best charity is that which is given out of sufficiency, and begin with those who are under your care." [Narrated by Bukhari, and Muslim narrated it from Hakim alone]
وَعَنْهُ (رضي الله عنه) قَالَ: يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جَهْدُ الْمُقِلَّ، وَابْدَأُ بِمَنْ تَعُوْلُ». رَوَاهُ أَبُوْ دَاوُدَ.
Abu Hurairah (may Allah be pleased with him) narrated: A man asked, "O Messenger of Allah, which charity is the best?" He replied, "The charity given by a poor person, and begin with those who are under your care." [Narrated by Abu Dawud]
وَعَنْ أَنَسٍ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «أَفْضَلُ الصَّدَقَةِ أَنْ تُشْبِعَ كَبِدًا جَائِعًا». رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيْمَانِ».
Anas (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "The best charity is to satisfy a hungry stomach." [Narrated by Al-Bayhaqi in Shu’ab al-Iman]
وَعَنْ ثَوْبَانَ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارُ يُنْفِقُهُ عَلَى عَيَالِهِ، وَدِيْنَارُ يُنْفِقُهُ عَلَى دَابَّتِهِ فِي سَبِيْلِ اللهِ، وَدِيْنَارُ يُنْفِقُهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ». رَوَاهُ مُسْلِمٌ.
Thawban (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "The best dinar a man spends is the dinar he spends on his family, the dinar he spends on his riding animal in the way of Allah, and the dinar he spends on his companions in the way of Allah." [Narrated by Muslim]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ، فَقَالَ: عِنْدِي دِينَارُ قَالَ: «أَنْفِقْهُ عَلَى نَفْسِكَ قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى وَلَدِكَ قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى أَهْلِكَ قَالَ: عِنْدِي آخَرُ قَالَ: «أَنْفِقْهُ عَلَى خَادِمِكَ قَالَ: عِنْدِي آخَرُ قَالَ: أَنْتَ أَعْلَمُ». رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ.
Abu Hurairah (may Allah be pleased with him) narrated: A man came to the Prophet (ﷺ) and said, "I have a dinar." He said, "Spend it on yourself." He said, "I have another." He said, "Spend it on your child." He said, "I have another." He said, "Spend it on your wife." He said, "I have another." He said, "Spend it on your servant." He said, "I have another." He said, "You know better (where to spend it)." [Narrated by Abu Dawud and Al-Nasa’i]
وَعَنْ أَبِي مَسْعُوْدٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «إِذَا أَنْفَقَ الْمُسْلِمُ نَفَقَةً عَلَى أَهْلِهِ وَهُمْ يَحْتَسِبُهَا كَانَتْ لَهُ صَدَقَةٌ». مُتَّفَقٌ عَلَيْهِ.
Abu Mas’ud (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "When a Muslim spends on his family with the intention of reward, it is counted as charity for him." [Agreed upon]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ : دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللهِ، وَدِينَارُ أَنْفَقْتَهُ فِي رَقَبَةٍ، وَدِينَارُ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ، وَدِينَارُ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ». رَوَاهُ مُسْلِمٌ.
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "A dinar you spend in the way of Allah, a dinar you spend to free a slave, a dinar you give in charity to a poor person, and a dinar you spend on your family, the greatest of these in reward is the one you spend on your family." [Narrated by Muslim]
وَعَنْ أُمِّ سَلَمَةَ (رضي الله عنها) قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ، أَلِيَ أَجْرٌ أُنْفِقُ عَلَى بَنِي أَبِي سَلَمَةَ إِنَّمَا هُمْ بَنِيَّ فَقَالَ: «أَنْفِقِي عَلَيْهِمْ، فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ». مُتَّفَقٌ عَلَيْهِ.
Umm Salamah (may Allah be pleased with her) said: "I asked, 'O Messenger of Allah, will I be rewarded for spending on the children of Abu Salamah? They are my children.' He said, 'Spend on them, and you will be rewarded for what you spend on them.'" [Agreed upon]
وَعَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ أَنَّهَا أَعْتَقَتْ وَلِيْدَةً فِي زَمَانِ رَسُوْلِ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ، فَقَالَ: «لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ». مُتَّفَقٌ عَلَيْهِ.
Maymunah bint al-Harith (may Allah be pleased with her) narrated that she freed a slave girl during the time of the Messenger of Allah (ﷺ). She mentioned this to the Messenger of Allah (ﷺ), and he said, "If you had given her to your maternal uncles, it would have increased your reward." [Agreed upon]
وَعَنْ سُلَيْمَانَ بْنِ عَامِرٍ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَهِيَ عَلَى ذِي الرَّحِمِ ثِنْتَانِ: صَدَقَةً وَصِلَةٌ. رَوَاهُ أَحْمَدُ وَالتَّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه وَالدَّارَمِيُّ.
Sulaiman ibn ‘Amir (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "Charity to the poor is charity, and charity to a relative is two things: charity and maintaining family ties." [Narrated by Ahmad, Al-Tirmidhi, Al-Nasa’i, Ibn Majah, and Al-Darimi]
وَعَنْ أَنَسٍ (رضي الله عنه) قَالَ: كَانَ أَبُو طَلْحَةَ أَكْثَرَ الْأَنْصَارِ بِالْمَدِينَةِ مَالًا مِنْ نَخْلٍ، وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ، وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ ﷺ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيْهَا طَيِّبٍ. قَالَ أَنَسٌ : فَلَمَّا أُنْزِلَتْ هَذِهِ الْآيَةُ لَن تَنَالُوا الْبِرَّ حَتَّى تُنفِقُوا مِمَّا تُحِبُّوْنَ (آل عمران ۹۲ قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللهِ ، فَقَالَ: يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ تَعَالَى يَقُولُ: لَن تَنَالُوا الْبِرَّ حَتَّى تُنفِقُوا مِمَّا تُحِبُّونَ (آل عمران ۹۲
وَإِنَّ أَحَبَّ مَالِي إِلَيَّ بَيْرُحَاءُ، وَإِنَّهَا صَدَقَةً لِلَّهِ أَرْجُوْ بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ، فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللهُ ، فَقَالَ رَسُولُ اللهِ ﷺ: «بَخْ بَخْ، ذَلِكَ مَالُ رَابِحٌ، وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ، وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ، فَقَالَ أَبُو طَلْحَةَ: أَفْعَلُ يَا رَسُوْلَ اللهِ. فَقَسَمَهَا أَبُوْ طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ. مُتَّفَقٌ عَلَيْهِ.
Anas (may Allah be pleased with him) narrated: Abu Talhah was the wealthiest among the Ansar in Madinah in terms of palm trees, and the dearest of his properties to him was Bayruha’, which was facing the mosque. The Messenger of Allah (ﷺ) used to enter it and drink from its good water. Anas said: When the verse You will not attain righteousness until you spend from what you love (Al-Imran 3:92) was revealed, Abu Talhah went to the Messenger of Allah (ﷺ) and said, "O Messenger of Allah, Allah says: You will not attain righteousness until you spend from what you love (Al-Imran 3:92), and the dearest of my wealth to me is Bayruha’. It is a charity for Allah, and I hope for its reward and treasure with Allah. Place it, O Messenger of Allah, where Allah shows you." The Messenger of Allah (ﷺ) said, "Well done! That is a profitable wealth. I have heard what you said about it, and I think you should give it to your relatives." Abu Talhah said, "I will do so, O Messenger of Allah." So Abu Talhah distributed it among his relatives and cousins. [Agreed upon]
وَعَنْ رَابِطَةَ بِنْتِ عَبْدِ اللهِ امْرَأَةِ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَكَانَتْ امْرَأَةٌ صَنْعَاءَ ۱، وَلَيْسَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ مَالٌ، فَكَانَتْ تُنْفِقُ عَلَيْهِ وَعَلَى وَلَدِهِ مِنْهَا، فَقَالَتْ: لَقَدْ شَغَلْتَنِي وَاللَّهِ أَنْتَ وَوَلَدُكَ عَنِ الصَّدَقَةِ، فَمَا أَسْتَطِيعُ أَنْ أَتَصَدَّقَ مَعَكُمْ بِشَيْءٍ، فَقَالَ: مَا أُحِبُّ إِنْ لَمْ يَكُنْ لَكِ فِي ذَلِكَ أَجْرُ أَنْ تَفْعَلِي، فَسَأَلَتْ رَسُوْلَ اللهِ ﷺ هِيَ وَهُمْ، فَقَالَتْ: يَا رَسُوْلَ اللهِ، إِنِّي امْرَأَةٌ ذَاتُ صَنْعَةٍ أَبِيْعُ مِنْهَا، وَلَيْسَ لِوَلَدِي وَلَا لِزَوْجِيْ شَيْءٌ، فَشَغَلُوْنِي، فَلَا أَتَصَدَّقُ، فَهَلْ لِي فِيْهِمْ أَجْرُ؟ فَقَالَ: لَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ، فَأَنْفِقِي عَلَيْهِمْ». رَوَاهُ الطَّحَاوِيُّ.
Rabitah bint ‘Abdullah, the wife of ‘Abdullah ibn Mas’ud (may Allah be pleased with them), reported: She was a skilled woman from Sana’a, and ‘Abdullah ibn Mas’ud had no wealth. She used to spend on him and their children from her earnings. She said, "By Allah, you and your children have kept me so busy that I cannot give charity." He said, "I do not like that you should not have a reward for what you do." So she and her family asked the Messenger of Allah (ﷺ). She said, "O Messenger of Allah, I am a skilled woman, and I sell from my work. My children and husband have nothing, and they keep me so busy that I cannot give charity. Do I get a reward for spending on them?" He said, "You will be rewarded for what you spend on them, so spend on them." [Narrated by Al-Tahawi]
Notes / الحواشي
1 The statement: "A woman from Sana’a" etc. In Sharh Ma’ani al-Athar, it is said: "This indicates that the charity mentioned was voluntary and not obligatory. Rabitah was Zainab, the wife of ‘Abdullah ibn Mas’ud. It is not known that ‘Abdullah had another wife during the time of the Messenger of Allah (ﷺ). The evidence that this charity was voluntary is her statement: 'I was a skilled woman, and I used to sell from my work and spend on ‘Abdullah.' The response of the Messenger of Allah (ﷺ) in this hadith and the previous one was in answer to her question. In this hadith of Rabitah, it is mentioned: 'I used to spend from that on ‘Abdullah and his children.' It is unanimously agreed that a woman cannot spend her Zakat on her children. Since what she spent on her children was not from Zakat, similarly, what she spent on her husband was also not from Zakat."
۱ قوله: امرأة صنعاء إلخ : وقال في شرح معاني الآثار»: ففي هذا الحديث أن تلك الصدقة مما لم يكن فيه زكاة، ورابطة هذه هي زينب امرأة عبد الله لا تعلم أن عبد الله كانت له امرأة غيرها في زمن رسول الله ﷺ. والدليل على أن تلك الصدقة كانت تطوعًا كما ذكرنا قولها: «كنت امرأة صنعاء، أصنع بيدي فأبيع من ذلك، فأنفق على عبد الله»، فكان قول رسول الله ﷺ الذي في هذا الحديث وفي الحديث الأول جوابا لسؤالها هذا. وفي حديث رابطة هذا: كنت أنفق من ذلك على عبد الله على ولده مني. وقد أجمعوا على أنه لا يجوز للمرأة أن تنفق على ولدها من زكاتها، فلما كان ما أنفقت على ولدها ليس من الزكاة، فكذلك ما أنفقت على زوجها ليس هو أيضًا من الزكاة.
وَعَنْ عَائِشَةَ (رضي الله عنها) قَالَتْ: يَا رَسُوْلَ اللهِ، إِنَّ لِيْ جَارَيْنِ، فَإِلَى أَيِّهِمَا أُهْدِي؟ قَالَ: «إِلَى أَقْرَبِهِمَا۱ مِنْكَ بَابًا». رَوَاهُ الْبُخَارِيُّ.
‘Aishah (may Allah be pleased with her) narrated: "O Messenger of Allah, I have two neighbors. To which of them should I give a gift?" He said, "To the one whose door is closer to you." [Narrated by Bukhari]
Notes / الحواشي
1 The statement: "The one whose door is closer to you" refers to the neighbor whose house is adjacent to yours, according to the opinion of Abu Hanifah. Others said: "The one who lives in your neighborhood and shares the same mosque with you." This is considered the most appropriate view. Al-Shafi’i said: "The neighbor includes up to forty houses in every direction." The correct opinion is that of the Imam, as mentioned in Al-Durr al-Muntaqa, and clarified by Al-‘Allamah Qasim. This is the analogy. Among the rights of a neighbor is not to forget them in food, drink, and clothing, and to assist them in every difficulty. If one can feed them, they should do so; otherwise, they should not let the effects of cooking, such as smoke, be seen, as it may cause them distress. This is the summary of what is mentioned in Al-Tafsirat al-Ahmadiyyah and Al-Durr al-Mukhtar and Radd al-Muhtar in the book of Wills. This is why ‘Ali al-Qari said in Al-Mirqat: "Perhaps the reason is that they are more connected and more aware, making them more deserving of good companionship and visible kindness." Allah says: And do good to parents, relatives, orphans, the needy, the near neighbor, the distant neighbor, the companion at your side (Al-Nisa 4:36). This indicates that the closer neighbor is more deserving of kindness, but it does not mean that giving is restricted to the closest neighbor, as is apparent from the hadith.
۱ قوله: أقربهما منك بابا جارك من يلاصق داره دارك هذا على رأي أبي حنيفة. وقالا: من يسكن في محلتك ويجمعكم مسجد المحلة، وهو استحسان. وقال الشافعي: الجار إلى أربعين دارًا من كل جانب، والصحيح قول الإمام كما أفاده في الدر المنتقى، وصرح به العلامة قاسم، وهو القياس ومن حقوق الجار أن لا ينسه في الطعام والشراب واللباس، ويعاونه في كل هم وغم، فإن يقدر على إطعامه فليطعم، وإلا فلا يظهر أثر الطبخ من الدخان وغيره؛ لأنه يصير مغموما به. هذا حاصل ما في التفسيرات الأحمدية» و«الدر المختار ورد المحتار» في كتاب الوصايا. ولهذا قال علي القاري في المرقاة»: ولعل وجهه أنه أكثر اختلاطا وأظهر اطلاعا، فيكون بحسن العشرة وظهور المودة أولى، وقد قال تعالى: ﴿وَبِالْوَالِدَيْنِ إِحْسَنَا وَبِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ) (النساء : ٣٦ فدل على أن الجار الأقرب بمزيد الإحسان أنسب، وليس المراد انحصار الإهداء إلى الأقرب، كما هو ظاهر الحديث.
وَعَنْ أَبِي ذَرَّ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «إِذَا طَبَخْتَ مَرَقَةٌ فَأَكْثِرُ مَاءَهَا وَتَعَاهَدْ جِيرَانَكَ». رَوَاهُ مُسْلِمُ.
Abu Dharr (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "When you cook a stew, add more water and take care of your neighbors." [Narrated by Muslim]
وَعَنِ ابْنِ عَبَّاسٍ (رضي الله عنهما) قَالَ: قَالَ رَسُوْلُ اللَّهِ ﷺ: «أَلَا أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلًا رَجُلٌ مُمْسِكٌ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ، أَلَا أُخْبِرُكُمْ بِالَّذِي يَتْلُوهُ رَجُلٌ مُعْتَزِلُ فِي غُنَيْمَةٍ لَهُ يُؤَدِّي حَقَّ اللَّهِ فِيْهَا، أَلَا أُخْبِرُكُمْ بِشَرِّ النَّاسِ رَجُلٌ يُسْأَلُ۱ بِاللَّهِ وَلَا يُعْطِي بِهِ». رَوَاهُ التَّرْمِذِيُّ وَالنَّسَائِيُّ وَالدَّارِيُّ.
Ibn ‘Abbas (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "Shall I inform you of the best of people in status? A man who holds the reins of his horse in the way of Allah. Shall I inform you of the one who follows him? A man who isolates himself with his sheep, fulfilling the rights of Allah regarding them. Shall I inform you of the worst of people? A man who is asked in the name of Allah but does not give." [Narrated by Al-Tirmidhi, Al-Nasa’i, and Al-Darimi]
Notes / الحواشي
1 The statement: "Asked in the name of Allah" in Al-Mukhtarat, it is said: Ibn al-Mubarak said, "If someone asks for the sake of Allah or for the right of Allah, I prefer not to give them anything, as they have elevated what Allah has made insignificant." This is understood to apply when the need is not known. I say: One should consider the prohibition along with what our teacher Al-Jarahi mentioned from Al-Tabarani with a chain of narrators who are reliable, from Abu Musa (may Allah be pleased with him) that he heard the Messenger of Allah (ﷺ) say: "Cursed is the one who asks in the name of Allah, and cursed is the one who is asked in the name of Allah and then refuses, unless the request is inappropriate." This is the summary of what is in Al-Durr al-Mukhtar and Radd al-Muhtar.
۱ قوله : يسأل بالله : وفي المختارات»: قال ابن المبارك: سأل لوجه الله أو لحق الله يعجبني أن لا يعطيه شيئًا؛ لأنه عظم ما حقر الله محمول على ما إذا لم يعلم ضرورته، أقول: وليتأمل المنع مع ما ذكره شيخ مشايخنا الجراحي مما عند الطبراني بسند رجاله رجال الصحيح عن أبي موسى الله أنه سمع رسول الله ﷺ يقول: ملعون من سأل بوجه الله، وملعون من سئل بوجه الله، ثم منع سائله ما لم يسأل هجرا، يعني قبيحا.
ولأبي داود والنسائي وصححه ابن حبان، وقال الحاكم: على شرط الشيخين عن ابن عمر الله رفعه: «من يسأل الله بوجه فأعطوه». وللطبراني: ملعون من سأل بوجه الله، وملعون من يسأل بوجه الله فيمنع سائله، إلا أن يحمل على السؤال من غير الدنيا أو على ما إذا علم عدم حاجته، وأن سؤاله للتكثر، تأمل. هذا حاصل ما في «الدر المختار» ورد المحتار».
وَعَنِ ابْنِ عُمَرَ (رضي الله عنهما) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «مَنْ اسْتَعَاذَ بِاللَّهِ فَأَعِيدُوهُ، وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوْهُ، وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ، وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوْفًا فَكَافِتُوهُ، فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُوهُ فَادْعُوْا لَهُ، حَتَّى تَرَوْا أَنْ قَدْ كَافَأْتُمُوهُ». رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ.
Ibn ‘Umar (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "Whoever seeks refuge in Allah, grant him refuge. Whoever asks in the name of Allah, give him. Whoever invites you, respond to him. Whoever does you a favor, repay him. If you cannot repay him, pray for him until you feel you have repaid him." [Narrated by Ahmad, Abu Dawud, and Al-Nasa’i]
وَعَنْ جَابِرٍ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «لَا يُسْأَلُ بِوَجْهِ اللَّهِ إِلَّا الْجَنَّةُ». رَوَاهُ أَبُو دَاوُدَ.
Jabir (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: "Nothing should be asked for in the name of Allah except Paradise." [Narrated by Abu Dawud]
وَعَنْ أُمَّ يُجَيْدِ (رضي الله عنها) قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ: رُدُّوا السَّائِلَ وَلَوْ بِظُلْفٍ مُحْرَقٍ». رَوَاهُ مَالِكُ وَالنَّسَائِيُّ، وَرَوَى التَّرْمِذِيُّ وَأَبُو دَاوُدَ مَعْنَاهُ.
Umm Yujayd (may Allah be pleased with her) narrated that the Messenger of Allah (ﷺ) said: "Respond to the beggar even if with a burnt hoof." [Narrated by Malik and Al-Nasa’i, and Al-Tirmidhi and Abu Dawud narrated a similar meaning].