عَنْ أَبِي بَكْرِ الصِّدِّيقِ وَعِمْرَانَ بْنِ حُصَيْنٍ (رضي الله عنهما) قَالَا : قَالَ رَسُولُ اللهِ ﷺ: مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ كُفَرَتْ عَنْهُ ذُنُوبُهُ وَخَطَايَاهُ، فَإِذَا أَخَذَ فِي الْمَشْيِ كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ عِشْرُوْنَ حَسَنَةً. رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ» وَالْأَوْسَطِ».
وَفِي رِوَايَةِ ابْنِ حِبَّانَ : مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ لَمْ يَزَلْ طَاهِرًا إِلَى الْجُمُعَةِ الْأُخْرَى».
Narrated by Abu Bakr Al-Siddiq and Imran bin Husayn: The Messenger of Allah (ﷺ) said, "Whoever performs Ghusl on the day of Friday, his sins and mistakes will be forgiven. And when he walks to the mosque, for every step he takes, twenty good deeds are recorded for him." [Narrated by At-Tabarani in both the larger and smaller collections]
In a narration by Ibn Hibban, it states: "Whoever performs Ghusl on Friday will remain pure until the next Friday."
وَعَنْ عِكْرَمَةَ قَالَ: إِنَّ نَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاؤُوا فَقَالُوا: يَا ابْنَ عَبَّاسٍ، أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا؟ قَالَ: لَا ، وَلَكِنَّهُ أَطْهَرُ وَخَيْرُ لِمَنِ اغْتَسَلَ. وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ. وَسَأُخْبِرُكُمْ كَيْفَ بَدَأَ الْغُسْلُ: كَانَ النَّاسُ مَجْهُودِينَ، يَلْبَسُوْنَ الصُّوْفَ وَيَعْمَلُوْنَ عَلَى ظُهُورِهِمْ، وَكَانَ مَسْجِدُهُ ضَيِّقًا مُقَارِبَ السَّقْفِ، إِنَّمَا هُوَ عَرِيشُ فَخَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمٍ حَارَّ، وَعَرَقَ النَّاسُ فِي ذَلِكَ الصُّوْفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ، أَذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا.
فَلَمَّا وَجَدَ رَسُوْلُ اللهِ ﷺ تِلْكَ الرِّيَاحَ قَالَ: «أَيُّهَا النَّاسُ، إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوْا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُهُ مِنْ دُهْنِهِ وَطِيْبِهِ». قَالَ ابْنِ عَبَّاسٍ: ثُمَّ جَاءَ اللهُ بِالْخَيْرِ، وَلَبِسُوا غَيْرَ الصُّوْفِ، وَكُفُوا الْعَمَلَ، وَوُسِّعَ مَسْجِدُهُمْ، وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقَ. رَوَاهُ أَبُو دَاوُدَ وَالطَّحَاوِيُّ.
Narrated by 'Ikrimah: Some people from Iraq came and said, "O Ibn Abbas, do you think that Ghusl on the day of Friday is obligatory?" He replied: "No, but it is purer and better for those who perform it. And for those who do not perform it, it is not obligatory." He continued, "Let me tell you how Ghusl began: The people were exhausted, wearing woolen garments, working on their backs, and the mosque was narrow, almost with a roof. One hot day, the Messenger of Allah (ﷺ) came out, and the people sweated in their woolen garments, causing an unpleasant odor among them. When the Messenger of Allah (ﷺ) noticed this, he said: 'O people, when this day comes, perform Ghusl and use the best of your oils and perfumes.' Ibn Abbas added: 'Then Allah brought goodness, and they stopped wearing wool, ceased working, expanded their mosque, and the unpleasant odors that disturbed one another disappeared.' [Narrated by Abu Dawood and At-Tahawi]
وَعَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ قَالَ: سَأَلْتُهُ عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ وَالْغُسْلِ مِنَ الْحِجَامَةِ وَالْغُسْلِ فِي الْعِيدَيْنِ. قَالَ: إِنِ اغْتَسَلْتَ فَحَسَنٌ، وَإِنْ تَرَكْتَ فَلَيْسَ عَلَيْكَ. فَقُلْتُ لَهُ: أَلَمْ يَقُلْ رَسُوْلُ اللهِ : مَنْ رَاحَ إِلَى الْجُمُعَة فَلْيَغْتَسِلْ»؟ قَالَ: بَلَى، وَلَكِنْ لَيْسَ مِنَ الْأُمُوْرِ الْوَاجِبَةِ، وَإِنَّمَا هُوَ كَقَوْلِهِ تَعَالَى: ﴿وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ فَمَنْ أَشْهَدَ فَقَدْ أَحْسَنَ، وَمَنْ تَرَكَ فَلَيْسَ عَلَيْهِ. وَكَقَوْلِهِ تَعَالَى: فَإِذَا قُضِيَتِ الصَّلَوةُ فَانْتَشِرُوا فِي الْأَرْضِ} (الجمعة: ١٠) فَمَنِ انْتَشَرَ فَلَا بَأْسَ، وَمَنْ جَلَسَ فَلَا بَأْسَ. رَوَاهُ مُحَمَّدٌ فِي الْمُوَطَّأ».
Narrated by Hammad from Ibrahim Al-Nakh'i, he said: I asked him about Ghusl on Friday, after cupping, and on the two Eid days. He replied: "If you perform Ghusl, it is good, but if you leave it, there is no harm." I said: "Did not the Messenger of Allah (ﷺ) say: 'Whoever goes to the Friday prayer should perform Ghusl'?" He replied: "Yes, but it is not an obligatory matter. It is like His saying: 'And when you contract a sale, call witnesses, and whoever witnesses, it is good; but if someone does not, there is no harm.' And it is like His saying: 'And when the prayer is concluded, disperse through the earth' (Al-Jumu'ah: 10). Whoever disperses, there is no harm, and whoever sits, there is no harm." [Narrated by Muhammad in Al-Muwatta]
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ : «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنَعِمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ». رَوَاهُ أَحْمَدُ وَأَبُوْ دَاوُدَ وَالتَّرْمِذِيُّ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
Narrated by Samurah bin Jundub: The Messenger of Allah (ﷺ) said: "Whoever performs Wudu on Friday, then that is sufficient, and whoever performs Ghusl, the Ghusl is better." [Narrated by Ahmad, Abu Dawood, Al-Tirmidhi, Al-Nasa’i, and Al-Darimi]
وَعَنْ عَبْدِ اللهِ بْن مَسْعُوْدٍ (رضي الله عنه) قَالَ: مِنَ السُّنَّةِ الْغُسْلُ يَوْمَ الْجُمُعَةِ. رَوَاهُ الْبَزَّارُ، وَرِجَالُهُ ثِقَاتٌ، قَالَهُ فِي مَجْمَعِ الزَّوَائِدِ».
Narrated by Abdullah bin Mas'ud: It is from the Sunnah to perform Ghusl on the day of Friday. [Narrated by Al-Bazzar, and its narrators are trustworthy, as mentioned in Majma' Al-Zawa'id]
وَعَنْ أَنَسٍ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: مَنْ جَاءَ مِنْكُمْ لِلْجُمْعَةِ فَلْيَغْتَسِلْ»، فَلَمَّا كَانَ الشَّتَاءُ قُلْنَا: يَا رَسُوْلَ اللهِ ، أَمَرْتَنَا بِالْغُسْلِ لِلْجُمْعَةِ، وَقَدْ جَاءَ الشَّتَاءُ وَنَحْنُ نَجِدَ الْبَرْدَ، فَقَالَ: «مَنِ اغْتَسَلَ فَبِهَا وَنَعِمَتْ، وَمَنْ لَمْ يَغْتَسِلْ فَلَا حَرَجَ». رَوَاهُ ابْنُ عَدِيٌّ فِي الْكَامِلِ».
Narrated by Anas: The Messenger of Allah (ﷺ) said: "Whoever comes to you for the Friday prayer, let him perform Ghusl." When winter came, we said: "O Messenger of Allah, you commanded us to perform Ghusl for Friday, and now winter has come, and we feel the cold." He said: "Whoever performs Ghusl, then that is good, and whoever does not perform it, there is no harm." [Narrated by Ibn 'Adi in Al-Kamil]
وَعَنْ حَفْصَةَ (رضي الله عنها) قَالَتْ: قَالَ رَسُوْلُ اللهِ ﷺ: عَلَى كُلِّ مُحْتَلِهِ الرَّوَاحُ إِلَى الْجُمُعَةِ، وَعَلَى مَنْ رَاحَ إِلَى الْمَسْجِدِ الْغُسْلُ». رَوَاهُ الطَّحَاوِيُّ.
Narrated by Hafsah: The Messenger of Allah (ﷺ) said: "It is obligatory for every person who goes to the Friday prayer to perform Ghusl, and for anyone who goes to the mosque to perform Ghusl." [Narrated by At-Tahawi]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «حَقُّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيْهِ رَأْسَهُ وَجَسَدَهَ». مُتَّفَقٌ عَلَيْهِ.
Narrated by Abu Huraira: The Messenger of Allah (ﷺ) said: "It is obligatory for every Muslim to perform Ghusl once every seven days, on a day when he washes his head and body." [Agreed upon]
وَعَنِ الْفَاكِهِ (رضي الله عنه) قَالَ : كَانَ رَسُوْلُ اللهِ ﷺ يَغْتَسِلُ يَوْمَ الْجُمُعَةِ وَيَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَيَوْمَ عَرَفَةَ. رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ.
Narrated by Al-Fakih: The Messenger of Allah (ﷺ) used to perform Ghusl on Friday, on the day of Eid, on the day of Nahr (sacrifice), and on the day of Arafah. [Narrated by Ahmad and At-Tabarani]
وَعَنْ مُصْعَبِ بْنِ ثَابِتٍ: أَنَّ ثَابِتَ بْنَ أَبِي قَتَادَةَ قَالَ: إِنَّ أَبَا قَتَادَةَ قَالَ لَهُ: اغْتَسِلْ لِلْجُمْعَةِ، فَقَالَ لَهُ قَدْ اغْتَسَلْتُ لِلْجَنَابَةِ. رَوَاهُ الطَّحَاوِيُّ.
Narrated by Mus'ab bin Thabit: That Thabit bin Abu Qatadah said: Abu Qatadah told him: "Perform Ghusl for Friday." He replied: "I have already performed Ghusl for Janabah (major impurity)." [Narrated by At-Tahawi]
وَعَنِ ابْنِ عَبَّاسٍ (رضي الله عنه) قَالَ: كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى. رَوَاهُ ابْنُ مَاجَه.
Narrated by Ibn Abbas: The Messenger of Allah (ﷺ) used to perform Ghusl on the day of Eid al-Fitr and Eid al-Adha. [Narrated by Ibn Majah]
وَعَنْ عُرْوَةَ بْنِ الزُّبَيْرِ (رضي الله عنه): أَنَّهُ اغْتَسَلَ لِلْعِيدِ وَقَالَ: إِنَّهُ السُّنَّةُ. رَوَاهُ الْبَيْهَقِيُّ.
Narrated by Urwah bin Az-Zubair: He performed Ghusl for the Eid and said: "This is the Sunnah." [Narrated by Al-Bayhaqi]
وَعَنِ ابْنِ عُمَرَ (رضي الله عنهما): أَنَّهُ كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ. رَوَاهُ مَالِكٌ.
Narrated by Ibn Umar: He used to perform Ghusl on the day of Eid al-Fitr before going out. [Narrated by Malik]
وَعَنِ الْفَاكِهِ بْنِ سَعْدٍ (رضي الله عنه) : أَنَّ رَسُوْلَ اللهِ ﷺ كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ وَيَوْمَ عَرَفَةَ رَوَاهُ ابْنُ مَاجَه.
Narrated by Al-Fakih bin Sa'd: The Messenger of Allah (ﷺ) used to perform Ghusl on the day of Eid al-Fitr, the day of Nahr (sacrifice), and the day of Arafah. [Narrated by Ibn Majah]
وَعَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيْهِ : أَنَّهُ رَأَى النَّبِيَّ ﷺ تَجَرَّدَ لإِهْلَالِهِ وَاغْتَسَلَ. رَوَاهُ التَّرْمِذِيُّ وَالدَّارِمِيُّ.
Narrated by Kharijah bin Zayd bin Thabit, from his father: He saw the Prophet (ﷺ) undress for his Ihram and perform Ghusl. [Narrated by Al-Tirmidhi and Al-Darimi]
وَعَنْ عَائِشَةَ (رضي الله عنها): أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا خَرَجَ [إِلَى مَكَّةَ اغْتَسَلَ حِيْنَ يُرِيدُ أَنْ يُحْرِمَ. رَوَاهُ الطَّبَرَانِيُّ.
Narrated by Aisha: The Prophet (ﷺ) used to perform Ghusl when he intended to go to Makkah for Ihram. [Narrated by At-Tabarani]
وَعَنِ ابْنِ عُمَرَ (رضي الله عنهما) قَالَ: مِنَ السُّنَّةِ أَنْ يَغْتَسِلَ إِذَا أَرَادَ أَنْ يُحْرِمَ. رَوَاهُ ابْنُ أَبِي شَيْبَةَ.
Narrated by Ibn Umar: It is from the Sunnah to perform Ghusl when one intends to put on Ihram. [Narrated by Ibn Abi Shaibah]
وَعَنْ عَائِشَةَ (رضي الله عنها): أَنَّ النَّبِيَّ ﷺ كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ: مِنَ الْجَنَابَةِ، وَيَوْمَ الْجُمُعَةِ، وَمِنَ الْحِجَامَةِ، وَمِنْ غُسْلِ الْمَيِّتِ. رَوَاهُ أَبُو دَاوُدَ.
Narrated by Aisha: The Prophet (ﷺ) used to perform Ghusl for four reasons: from Janabah (major impurity), on the day of Friday, after cupping, and after the Ghusl of a deceased person. [Narrated by Abu Dawood]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ». رَوَاهُ ابْنُ مَاجَه. وَزَادَ أَحْمَدُ وَالتَّرْمِذِيُّ وَأَبُو دَاوُدَ: وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأُ».
Narrated by Abu Huraira: The Messenger of Allah (ﷺ) said: "Whoever washes the deceased, let him perform Ghusl." [Narrated by Ibn Majah. Ahmad, Al-Tirmidhi, and Abu Dawood added: "And whoever carries him, let him perform Wudu."]
وَعَنْ قَيْسِ بْنِ عَاصِمٍ (رضي الله عنه): أَنَّهُ أَسْلَمَ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَغْتَسِلَ بِمَاءٍ وَسِدْرٍ. رَوَاهُ التَّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ.
Narrated by Qais bin Asim: He embraced Islam, and the Prophet (ﷺ) instructed him to perform Ghusl with water and Sidr (lote tree leaves). [Narrated by Al-Tirmidhi, Abu Dawood, and Al-Nasa’i]
وَعَنْ وَائِلَةَ بْنِ الْأَسْقَعِ ، قَالَ : لَمَّا أَسْلَمْتُ أَتَيْتُ النَّبِيَّ ، فَقَالَ: «اغْتَسِلْ بِمَاءٍ وَسِدْرٍ وَاحْلِقُ عَنْكَ شَعْرَ الْكُفْرِ». رَوَاهُ أَبُو نُعَيْمٍ ، وَرَوَى الطَّبَرَانِيُّ فِي الْكَبِير» عَنْ قَتَادَةَ أَبِي هِشَامٍ نَحْوَهُ، وَرِجَالُهُ ثِقَاتُ، قَالَهُ فِي مَجْمَعِ الزَّوَائِدِ».
Narrated by Wailah bin Asqa': He said: "When I embraced Islam, I came to the Prophet (ﷺ), and he said: 'Perform Ghusl with water and Sidr, and shave off your hair of disbelief.'" [Narrated by Abu Nu'aim, and At-Tabarani narrated in Al-Kabeer from Qatadah (Abu Hisham) similarly, and its narrators are trustworthy, as mentioned in Majma' Al-Zawa'id]
وَعَنْ نَافِعٍ قَالَ: كَانَ ابْنُ عُمَرَ إِذَا دَخَلَ أَدْنَى الْحَرَمِ أَمْسَكَ، ثُمَّ يَبِيْتُ بِذِي طُوًى، ثُمَّ يُصَلِّي بِهِ الصُّبْحَ وَيَغْتَسِلُ ، وَيُحَدِّثُ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُ ذَلِكَ. رَوَاهُ الْبُخَارِيُّ.
Narrated by Nafi': When Ibn Umar entered the outskirts of the Haram, he would stop, then spend the night in Dhi Tuwa, pray Fajr there, perform Ghusl, and mention that the Prophet (ﷺ) used to do the same. [Narrated by Al-Bukhari]