بَابُ الْجُلُوسِ وَالنَّوْمِ وَالْمَشْيِSitting, Sleeping, and Walking
عَنِ ابْنِ عُمَرَ (رضي الله عنهما) قَالَ: رَأَيْتُ رَسُوْلَ اللهِ ﷺ بِفِنَاءِ الْكَعْبَةِ مُحْتَبِيًّا بِيَدَيْهِ. رَوَاهُ الْبُخَارِيُّ.
Ibn Umar (may Allah be pleased with them both) narrated: “I saw the Messenger of Allah (ﷺ) in the courtyard of the Ka‘bah, sitting with his knees drawn up, holding them with his hands.” [Narrated by Bukhari]
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ (رضي الله عنه) قَالَ: كَانَ رَسُولُ اللَّهِ ﷺ إِذَا جَلَسَ فِي الْمَسْجِدِ احْتَبَى بِيَدَيْهِ. رَوَاهُ رَزِينُ.
Abu Sa‘id al-Khudri (may Allah be pleased with him) narrated: “When the Messenger of Allah (ﷺ) sat in the mosque, he would sit with his knees drawn up, holding them with his hands.” [Narrated by Razin]
وَعَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ (رضي الله عنها) أَنَّهَا رَأَتْ رَسُوْلَ اللهِ ﷺ فِي الْمَسْجِدِ وَهُوَ قَاعِدٌ الْقُرْفُصَاءَ قَالَتْ: فَلَمَّا رَأَيْتُ رَسُولَ اللهِ ﷺ الْمُتَخَشِّعَ فِي الْجِلْسَةِ أُرْعِدْتُ مِنَ الْفَرَقِ. رَوَاهُ أَبُوْ دَاوُدَ.
Qaylah bint Makhramah (may Allah be pleased with her) narrated: “She saw the Messenger of Allah (ﷺ) in the mosque sitting in a squatting position. She said, ‘When I saw the Messenger of Allah (ﷺ) sitting humbly in that manner, I trembled out of awe.’” [Narrated by Abu Dawud]
وَعَنْ جَابِرِ بْنِ سَمُرَةَ (رضي الله عنه) قَالَ: رَأَيْتُ النَّبِيَّ ﷺ مُتَّكِنَّا عَلَى وِسَادَةٍ عَلَى يَسَارِهِ۱. رَوَاهُ التَّرْمِذِيُّ.
Jabir ibn Samurah (may Allah be pleased with him) narrated: “I saw the Prophet (ﷺ) reclining on a cushion on his left side 1.” [Narrated by At-Tirmidhi]
Notes / الحواشي
1 His statement: “on his left side”: It is said in Al-Mirqat: “This describes the situation and is not restrictive, so reclining on a cushion to the right or left is permissible.”
۱ قوله: على يساره: قال في «المرقاة»: وهو لبيان الواقع لا للتقييد، فيجوز الاتكاء على الوسادة يمينا ويسارا.
وَعَنْهُ (رضي الله عنه) قَالَ: كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ تَرَبَّعَ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ. رَوَاهُ أَبُو دَاوُدَ.
Jabir ibn Samurah (may Allah be pleased with him) narrated: “When the Prophet (ﷺ) prayed Fajr, he would sit cross-legged in his place until the sun rose brightly.” [Narrated by Abu Dawud]
وَعَنْ حُذَيْفَةَ (رضي الله عنه) قَالَ: مَلْعُونٌ۱ عَلَى لِسَانِ مُحَمَّدٍ وَ مَنْ قَعَدَ وَسْطَ الخَلْقَةِ. رَوَاهُ التَّرْمِذِيُّ وَأَبُو دَاوُدَ.
Hudhayfah (may Allah be pleased with him) narrated: “Cursed 1 on the tongue of Muhammad (ﷺ) is the one who sits in the middle of a circle.” [Narrated by At-Tirmidhi and Abu Dawud]
Notes / الحواشي
1 His statement: “Cursed on the tongue of Muhammad (ﷺ) is the one who sits in the middle of a circle”: This is interpreted in two ways. First, it refers to someone who comes to a group’s circle, steps over their necks, and sits in the middle rather than where the seating ends. Second, it refers to sitting in the center of the circle, obstructing faces and blocking some from others, causing harm. At-Turbishti said: “It refers, and Allah knows best, to the shameless person who makes himself an object of ridicule to be a laughingstock among people, or those who act similarly, seeking fame through deception or trickery.” As stated in Al-Mirqat.
۱ قوله: ملعون على لسان محمد الله من قعد وسط الحلقة: وهو يتأول على وجهين، أحدهما: أن يأتي حلقة قوم فيتخطى رقابهم ويقعد وسطها، ولا يقعد حيث ينتهي به المجلس. والثاني: أن يقعد وسط الحلقة فيحول بين الوجوه ويحجب بعضهم عن بعض فيتضررون به. وقال التوربشتي: المراد منه . والله أعلم - الماجن الذي يقيم نفسه مقام السخرية؛ ليكون ضحكة بين الناس، ومن يجرى مجراه من المتأكلين بالسمعة والشَّعْوَذَة. كذا في «المرقاة».
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللَّهِ ﷺ: «خَيْرُ الْمَجَالِسِ أَوْسَعُهَا». رَوَاهُ أَبُوْ دَاوُدَ.
Abu Sa‘id al-Khudri (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: “The best of gatherings is the most spacious.” [Narrated by Abu Dawud]
وَعَنْ جَابِرِ بْنِ سَمُرَةَ (رضي الله عنه) قَالَ: جَاءَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ جُلُوسٌ، فَقَالَ: «مَالِي أَرَاكُمْ عِزِينَ». رَوَاهُ أَبُو دَاوُدَ.
Jabir ibn Samurah (may Allah be pleased with him) narrated: “The Messenger of Allah (ﷺ) came while his Companions were seated, and he said, ‘Why do I see you sitting separately?’” [Narrated by Abu Dawud]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: «إِذَا كَانَ أَحَدُكُمْ فِي الْقَيْءِ فَقَلَصَ عَنْهُ الظُّلُّ، فَصَارَ بَعْضُهُ فِي الشَّمْسِ وَبَعْضُهُ فِي الظَّلَّ، فَلْيَقُمْ». رَوَاهُ أَبُو دَاوُدَ.
وَفِي «شَرْحِ السُّنَّةِ» عَنْهُ قَالَ: إِذَا كَانَ أَحَدُكُمْ فِي الْفَيْءِ فَقَلَصَ عَنْهُ الظُّلُّ فَلْيَقُمْ؛ فَإِنَّهُ مَجْلِسُ الشَّيْطَانِ هَكَذَا». رَوَاهُ مَعْمَرُ مَوْقُوْفًا.
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: “If one of you is in the shade and the shadow recedes, leaving part of him in the sun and part in the shade, let him stand.” [Narrated by Abu Dawud]
In Sharh as-Sunnah, from him: “If one of you is in the shade and the shadow recedes, let him stand, for it is the sitting place of Satan.” [Narrated by Ma‘mar, stopped]
وَعَنْ جَابِرِ بْنِ سَمُرَةَ (رضي الله عنه) قَالَ: كُنَّا إِذَا أَتَيْنَا النَّبِيَّ ﷺ جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي. رَوَاهُ أَبُوْ دَاوُدَ.
Jabir ibn Samurah (may Allah be pleased with him) narrated: “When we came to the Prophet (ﷺ), each of us would sit where the seating ended.” [Narrated by Abu Dawud]
وَعَنْ عَمْرِو بْنِ الشَّرِيدِ عَنْ أَبِيْهِ قَالَ: مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا جَالِسٌ هَكَذَا، وَقَدْ وَضَعْتُ يَدِيَ الْيُسْرَى خَلْفَ ظَهْرِي وَاتَّكَأْتُ عَلَى أَلْيَةِ يَدِي فَقَالَ: «أَتَقْعُدُ قِعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ. رَوَاهُ أَبُوْ دَاوُدَ.
Amr ibn ash-Sharid, from his father, narrated: “The Messenger of Allah (ﷺ) passed by me while I was sitting thus, with my left hand behind my back, leaning on the base of my hand. He said, ‘Do you sit in the manner of those upon whom is wrath?’” [Narrated by Abu Dawud]
وَعَنْ يَعِيشَ بْنِ طَخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ عَنْ أَبِيْهِ (رضي الله عنه) وَكَانَ مِنْ أَصْحَابِ الصُّفَةِ قَالَ: بَيْنَمَا أَنَا مُضْطَجِعُ مِنَ السَّحَرِ عَلَى بَطْنِي، إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ: «إِنَّ هَذِهِ۱ ضِجْعَةٌ يُبْغِضُهَا اللهُ ، فَنَظَرْتُ فَإِذَا رَسُولُ اللهِ . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه.
Ya‘ish ibn Takhfah ibn Qays al-Ghifari, from his father (may Allah be pleased with him), who was among the people of the Suffah, narrated: “While I was lying on my stomach at dawn, a man nudged me with his foot and said, ‘This 1 is a manner of lying that Allah dislikes.’ I looked, and it was the Messenger of Allah (ﷺ).” [Narrated by Abu Dawud and Ibn Majah]
Notes / الحواشي
1 His statement: “This is a manner of lying that Allah dislikes”: Because placing the chest and face, which are among the noblest parts, on the ground is degrading outside of prostration, or this manner of lying resembles the posture of sodomy, and resembling them is blameworthy. As stated in Al-Mirqat. It is said in Al-Alamgiriyyah: “If one is full and fears stomach pain, there is no issue with placing a pillow under the stomach and sleeping on it.” I say: This Hadith does not contradict it, as Al-Qari (may Allah have mercy on him) said in Al-Mirqat: “Perhaps his excuse was not apparent to him, or because it is possible to lie on the thighs to relieve pain without extending the legs.”
۱ قوله: هذه ضجعة يبغضها الله لأن وضع الصدر والوجه اللذين من أشرف الأعضاء على الأرض إذلال في غير السجود أو هذه الضجعة رقدة اللواطة، فالتشبه بهم مذموم. قاله في المرقاة». وقال في «العالمكيرية»: ولو كان ممتلئا يخاف وجع البطن فلا بأس بأن يجعل وساده تحت بطنه وينام عليها، فقلت: هذا الحديث لا ينافيه؛ لأن القاري - رحمه الله الباري - قال في المرقاة»: ولعله لم يتبين له عذره أو لكونه يمكن الاضطجاع على الفخذين لدفع الوجع من غير مد الرجلين.
وَعَنْ أَبِي ذَرٍّ (رضي الله عنه) قَالَ: مَرَّ بِيَ النَّبِيُّ ﷺ وَأَنَا مُضْطَجِعٌ عَلَى بَطْنِي فَرَكَضَنِي بِرِجْلِهِ وَقَالَ: «يَا جُنْدُبُ إِنَّمَا هَذِهِ ضِجْعَةُ أَهْلِ النَّارِ». رَوَاهُ ابْنُ مَاجَه.
Abu Dharr (may Allah be pleased with him) narrated: “The Prophet (ﷺ) passed by me while I was lying on my stomach. He nudged me with his foot and said, ‘O Jundub, this is the manner of lying of the people of the Fire.’” [Narrated by Ibn Majah]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: رَأَى رَسُوْلَ اللهِ ﷺ رَجُلًا مُضْطَجِعًا عَلَى بَطْنِهِ فَقَالَ: «إِنَّ هَذِهِ ضَجْعَةٌ لَا يُحِبُّهَا اللهُ». رَوَاهُ التَّرْمِذِيُّ.
Abu Hurairah (may Allah be pleased with him) narrated: “The Messenger of Allah (ﷺ) saw a man lying on his stomach and said, ‘This is a manner of lying that Allah does not love.’” [Narrated by At-Tirmidhi]
وَعَنْ جَابِرٍ (رضي الله عنه) قَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ. رَوَاهُ مُسْلِمٌ.
وَفِي رِوَايَةٍ عَنْهُ (رضي الله عنه) أَنَّ النَّبِيَّ ﷺ قَالَ: «لَا يَسْتَلْقِيَنَّ أَحَدُكُمْ، ثُمَّ يَضَعُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى».
وَفِي الْمُتَّفَقِ عَلَيْهِ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِ (رضي الله عنه) قَالَ: رَأَيْتُ رَسُوْلَ اللهِ ﷺ فِي الْمَسْجِدِ مُسْتَلْقِيًّا وَاضِعًا إِحْدَى قَدَمَيْهِ عَلَى الْأُخْرَى.
وَقَالَ عَلِيٌّ الْقَارِي رَحِمَهُ اللهُ الْبَارِيْ: وَجْهُ الْجَمْعِ بَيْنَ حَدِيْثِ جَابِرٍ وَعَبَّادِ: أَنَّ وَضْعَ إِحْدَى الرِجْلَيْنِ عَلَى الْأُخْرَى قَدْ يَكُوْنُ عَلَى نَوْعَيْنِ: أَنْ تَكُوْنَ رِجْلَاهُ مَمْدُوْدَتَيْنِ إِحْدَاهُمَا فَوْقَ الْأُخْرَى، وَلَا بَأْسَ بِهَذَا؛ فَإِنَّهُ لَا يَنْكَشَفُ مِنَ الْعَوْرَةِ بِهَذِهِ الْهَيْئَةِ، وَأَنْ يَكُوْنَ نَاصِبًا سَاقَ إِحْدَى الرِّجْلَيْنِ وَيَضَعُ الرِّجْلَ الْأُخْرَى عَلَى الرُّكْبَةِ الْمَنْصُوْبَةِ، وَعَلَى هَذَا فَإِنَّ لَمْ يَكُنْ انْكِشَافُ الْعَوْرَةِ بِأَنْ يَكُوْنَ عَلَيْهِ سَرَاوِيْلٌ أَوْ يَكُوْنَ إِزَارُهُ أَوْ ذَيْلُهُ طَوِيْلَيْنِ جَازَ، وَإِلَّا فَلَا. وَقَالَ بَعْضُ عُلَمَائِنَا: وَإِنَّمَا أُطْلِقَ النَّهْيُ؛ لِأَنَّ الْغَالِبَ فِيهِمْ الاتَّزَارُ.
Jabir (may Allah be pleased with him) narrated: “The Messenger of Allah (ﷺ) prohibited a man from raising one leg over the other while lying on his back.” [Narrated by Muslim]
In another narration from him: “The Prophet (ﷺ) said, ‘Let none of you lie on his back and place one leg over the other.’”
In a narration [Agreed Upon] from Abbad ibn Tamim, from his uncle (may Allah be pleased with him): “I saw the Messenger of Allah (ﷺ) in the mosque lying on his back with one foot placed over the other.”
Ali al-Qari (may Allah have mercy on him) said: “The reconciliation between the Hadiths of Jabir and Abbad is that placing one leg over the other can be of two types: one where both legs are extended, one over the other, and there is no issue with this, as it does not expose the private parts in this posture; or where one leg is raised with the other placed over the raised knee, and in this case, if there is no exposure of the private parts, such as wearing trousers or having a long garment or hem, it is permissible, otherwise not. Some of our scholars said: The prohibition was stated in absolute terms because wearing a lower garment was prevalent among them.”
وَعَنْ أَبِي قَتَادَةَ (رضي الله عنه)أَنَّ النَّبِيَّ وَ كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ۱ عَلَى شقَّهِ الْأَيْمَنِ، وَإِذَا عَرَّسَ قُبَيْلَ الصُّبْحِ نَصَبَ ذِرَاعَهُ وَوَضَعَ رَأْسَهُ عَلَى كَفِّهِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ».
Abu Qatadah (may Allah be pleased with him) narrated that the Prophet (ﷺ) “when he rested at night, would lie 1 on his right side, and when he rested shortly before dawn, he would prop up his arm and place his head on his palm.” [Narrated in Sharh as-Sunnah]
Notes / الحواشي
1 His statement: “lie on his right side”: It is said in Al-Alamgiriyyah: “Lying on the right side is the lying of the believer, while lying on the face is the lying of the disbelievers.”
۱ قوله: اضطجع على شقه الأيمن قال في العالمكيرية»: الاضطجاع بالجنب الأيمن اضطجاع المؤمن وعلى الوجه اضطجاع الكفار.
وَعَنْ بَعْضِ آلِ أُمَّ سَلَمَةَ (رضي الله عنهم) قَالَ : كَانَ۱ فِرَاشُ رَسُوْلِ اللَّهِ ﷺ نَحْوًا مِمَّا يُوضَعُ فِي قَبْرِهِ، وَكَانَ۲ الْمَسْجِدُ عِنْدَ رَأْسِهِ. رَوَاهُ أَبُوْ دَاوُدَ.
Some of the family of Umm Salamah (may Allah be pleased with them) narrated: “The bedding 1 of the Messenger of Allah (ﷺ) was similar to what is placed in his grave, and the mosque 2 was at his head.” [Narrated by Abu Dawud]
Notes / الحواشي
1 His statement: “The bedding of the Messenger of Allah (ﷺ) was similar to what is placed in his grave”: That is, what he spread for sleeping was close to what is placed in his grave, as is known to some people. The shift from past to present tense may describe the state, meaning it was something light, neither long nor wide. It is not permissible for others to place under the deceased in the grave a mat, pillow, or similar items. Perhaps the reason is that it is wasting wealth without necessity, so the dislike is prohibitive. Hence, it is expressed as “not permissible.” For this reason, Ibn Abbas disliked placing anything under the deceased, as narrated by At-Tirmidhi from Abu Musa: “Do not place anything between me and the earth.” What is narrated about a velvet cloth being placed in his grave is said to be because Madinah’s soil was salty. It is also said that Abbas and Ali disputed over it, so Shaqran spread it beneath him to end the dispute. It is also said he wore and spread it, and Shaqran said, “By Allah, no one will wear it after you,” and placed it in the grave. As cited from Al-Mirqat and Radd al-Muhtar.
2 His statement: “and the mosque was at his head”: With a kasrah on the jim, meaning when he slept, his head was toward the mosque. In one version, with a fathah on the jim, meaning his prayer place or mat was at his head. As stated in Al-Mirqat.
۱ قوله: كان فراش رسول الله ﷺ نحوا مما يوضع في قبره أي ما يفترشه للنوم قريبا مما يوضع في قبره، وهو معلوم عند بعض الناس. ولعل العدول عن الماضي للمضارع حكاية للحال، والمعنى أنه كان شيئًا خفيفا، ولا طويلا، ولا عريضا، ولا يجوز لغيره أن يوضع تحت الميت في القبر مضربه أو مخدة أو حصيرا ونحو ذلك. ولعل وجهه أنه إتلاف مال بلا ضرورة، فالكراهة تحريمية، ولذا عبر بلا يجوز؛ لذلك كره ابن عباس أن يلقى تحت الميت شيء، رواه الترمذي عن أبي موسى: لا تجعلوا بيني وبين الأرض شيئًا. وما روي أنه جعل في قبره قطيفة قيل: لأن المدينة سبخة. وقيل: إن العباس وعليا تنازعاها فبسطها شقران تحته لقطع التنازع . وقيل : كان يلبسها ويفترشها، فقال شقران: والله لا يلبسك أحد بعده أبدا، فألقاها في القبر. التقطته من المرقاة» و«رد المحتار».
۲ قوله : وكان المسجد عند رأسه والمسجد بكسر الجيم أي إذا نام يكون رأسه جانب المسجد، وفي نسخة: بفتح الجيم أي وكان مصلاه أو سجادته عند رأسه. كذا في «المرقاة».
وَعَنْ عَلِيِّ بْنِ شَيْبَانَ قَالَ: قَالَ رَسُولُ اللهِ : مَنْ بَاتَ عَلَى ظَهْرِ بَيْتٍ لَيْسَ عَلَيْهِ حِجَابٌ - وَفِي رِوَايَةٍ حِجَارٌ - فَقَدْ ۱ بَرِئَتْ مِنْهُ الذَّمَّةُ». رَوَاهُ أَبُو دَاوُدَ.
وَفِي مَعالِمِ السُّنَنِ لِلْخَطَّابِيَّ: حِجًى.
Ali ibn Shayban narrated that the Messenger of Allah (ﷺ) said: “Whoever sleeps on the roof of a house without a barrier, or in another narration, stones, then the responsibility 1 is absolved from him.” [Narrated by Abu Dawud]
In Ma‘alim as-Sunan by Al-Khattabi: “hijaa.”
Notes / الحواشي
1 His statement: “then the responsibility is absolved from him”: Every person has a covenant from Allah for protection and care, but if he throws himself into peril, it is severed. As stated in Al-Mirqat.
۱ قوله : فقد برئت منه الذمة : فإن لكل من الناس عهدا من الله تعالى بالحفظ والكلا، فإذا ألقى بيده إلى التهلكة انقطع عنه. كذا في «المرقاة».
وَعَنْ جَابِرٍ(رضي الله عنه) قَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يَنَامَ الرَّجُلُ عَلَى سَطْحٍ لَيْسَ بِمَحْجُورٍ عَلَيْهِ. رَوَاهُ التَّرْمِذِيُّ.
Jabir (may Allah be pleased with him) narrated: “The Messenger of Allah (ﷺ) prohibited a man from sleeping on a roof that is not enclosed.” [Narrated by At-Tirmidhi]
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: بَيْنَمَا رَجُلٌ يَتَبَخْتَرُ فِي بُرْدَيْنِ وَقَدْ أَعْجَبَتْهُ نَفْسُهُ، خُسِفَ بِهِ الْأَرْضُ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ». مُتَّفَقٌ عَلَيْهِ.
Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said: “While a man was strutting in two cloaks, pleased with himself, the earth swallowed him, and he will continue to sink in it until the Day of Resurrection.” [Agreed Upon]
وَعَنْ أَبِي أُسَيْدٍ الْأَنْصَارِيّ (رضي الله عنه) أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُوْلُ، وَهُوَ خَارِجُ مِنَ الْمَسْجِدِ، فَاخْتَلَطَ الرِّجَالُ مَعَ النِّسَاءِ فِي الطَّرِيقِ، فَقَالَ لِلنِّسَاءِ: «اسْتَأْخِرْنَ، فَإِنَّهُ لَيْسَ لَكُنَّ أَنْ تَحْقُقْنَ الطَّرِيقَ، عَلَيْكُنَّ بِحَافَاتِ الطَّرِيقِ فَكَانَتِ الْمَرْأَةُ تَلْتَصِقُ بِالْجِدَارِ حَتَّى إِنَّ ثَوْبَهَا لَيَتَعَلَّقُ بِالْجِدَارِ. رَوَاهُ أَبُو داوو وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيْمَانِ».
Abu Usayd al-Ansari (may Allah be pleased with him) narrated that he heard the Messenger of Allah (ﷺ) say, as he was leaving the mosque and men mixed with women on the path, to the women: “Stay back, for it is not for you to walk in the middle of the path. Keep to the sides of the path.” So a woman would cling to the wall until her garment would catch on it. [Narrated by Abu Dawud and Al-Bayhaqi in Shu‘ab al-Iman]
وَعَنِ ابْنِ عُمَرَ (رضي الله عنهما) أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَمْشِيَ يَعْنِي الرَّجُلَ بَيْنَ الْمَرْأَتَيْنِ. رَوَاهُ أَبُو دَاوُدَ.
Ibn Umar (may Allah be pleased with them both) narrated that the Prophet (ﷺ) prohibited a man from walking between two women. [Narrated by Abu Dawud]