وَقَوْلِ اللهِ عَزَّ وَجَلَّ: ﴿لَهُ الْأَسْمَاءُ الْحُسْنَى﴾(طه ۸ ،
وَقَوْلِهِ: ﴿قُلِ ادْعُوْا اللهَ۱ أَوِ ادْعُوا الرَّحْمَنَ أَيَّا مَّا تَدْعُوْا فَلَهُ الْأَسْمَاءُ الْحُسْنَى﴾(الإسراء: ۱۱۰) ،
وَقَوْلِهِ: ﴿وَلِلّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا﴾ (الأعراف: ۱۸۰)
۱ قوله: قل ادعوا إلخ والدعاء بمعنى التسمية دون النداء، وهو يتعدى إلى مفعولين، حذف أولهما استغناء عنه و«أو» للتخير والتسوية. كذا في التفسيرات الأحمدية».
Allah the Exalted says:
"To Him belong the Best Names." (Ta-Ha 20:8)
And His saying:
"Say, 'Call upon Allah or call upon the Most Merciful. Whichever [name] you call, to Him belong the Best Names.'" (Al-Isra 17:110)
And His saying:
"And to Allah belong the Best Names, so call upon Him by them." (Al-A'raf 7:180)
1 His statement: "Say, 'Call upon Allah...'" – The word "call" here means naming rather than supplication, and it takes two objects, the first of which is omitted as it is understood. The word "or" indicates choice and equivalence. Al-Tafsirat al-Ahmadiyyah mentions this.
وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «إِنَّ لِلّهِ۲ تَعَالَى تِسْعَةً وَتِسْعِيْنَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ». وَفِي رِوَايَةٍ: «وَهُوَ وِتْرُ يُحِبُّ الْوِتْرَ». مُتَّفَقٌ عَلَيْهِ.
Abu Hurairah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Allah the Exalted has ninety-nine names, one hundred minus one. Whoever enumerates them will enter Paradise." In another narration: "He is Odd (One) and loves the odd (singular)." [Agreed upon]
Notes / الحواشي
2 His statement: "Allah the Exalted has..." – It is recommended to say, "Allah the Exalted said," and not merely "Allah said" without adding a glorifying description. Al-Wajiz by Al-Kurdi mentions this. If a person hears one of Allah’s names, he must glorify Him and say, "SubhanAllah" or similar. If he hears the name of Allah repeatedly, he must glorify Him each time by saying, "SubhanAllah" and "TabarakAllah." Khazinat al-Fatawa and Al-'Alamgiriyyah mention this.
۲ قوله: إن الله تعالى إلخ ويستحب أن يقول: «قال الله تعالى ، ولا يقول: «قال الله بلا تعظيم بإرداف وصف صالحللتعظيم. كذا في الوجيز للكردري. رجل سمع اسما من أسماء الله تعالى يجب عليه أن يعظمه ويقول: «سبحان الله» وما أشبه ذلك، لو سمع اسم الله مرارًا يجب عليه أن يعظم، ويقول: «سبحان الله» و «تبارك الله» عند كل سماع. كذا في خزانة الفتاوى». قاله في العالمكيرية».
وَعَنْهُ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِﷺ : إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِيْنَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ، هُوَ اللهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِيَ الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوٌّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ. رَوَاهُ التَّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ».
Abu Hurairah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Allah the Exalted has ninety-nine names, one hundred minus one. Whoever enumerates them will enter Paradise. He is Allah, besides whom there is no deity, the Most Gracious, the Most Merciful, the Sovereign, the Pure, the Source of Peace, the Granter of Security, the Overseer, the Almighty, the Compeller, the Supreme, the Creator, the Originator, the Fashioner, the All-Forgiving, the Subduer, the Bestower, the Provider, the Opener, the All-Knowing, the Withholder, the Extender, the Abaser, the Exalter, the Honorer, the Humiliator, the All-Hearing, the All-Seeing, the Judge, the Just, the Subtle, the All-Aware, the Forbearing, the Magnificent, the All-Forgiving, the Appreciative, the Most High, the Greatest, the Preserver, the Sustainer, the Reckoner, the Majestic, the Generous, the Watchful, the Responder, the All-Encompassing, the All-Wise, the Loving, the Glorious, the Resurrector, the Witness, the Truth, the Trustee, the Strong, the Firm, the Protector, the Praiseworthy, the Counter, the Originator, the Restorer, the Giver of Life, the Causer of Death, the Ever-Living, the Sustainer of Existence, the Perceiver, the Noble, the One, the Eternal Refuge, the All-Powerful, the Prevailing, the Expediter, the Delayer, the First, the Last, the Manifest, the Hidden, the Governor, the Exalted, the Source of Goodness, the Accepter of Repentance, the Avenger, the Pardoner, the Kind, the Owner of Sovereignty, the Possessor of Majesty and Honor, the Equitable, the Gatherer, the Self-Sufficient, the Enricher, the Preventer, the Afflicter, the Benefactor, the Light, the Guide, the Incomparable, the Everlasting, the Inheritor, the Guide, the Patient." [Narrated by Tirmidhi and Bayhaqi in Al-Da'awat al-Kabir]
وَعَنْ بُرَيْدَةَ (رضي الله عنه) أَنَّ رَسُوْلَ اللهِ ﷺ سَمِعَ رَجُلًا يَقُوْلُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللهُ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ، فَقَالَ رَسُولُ اللهِ ﷺ: «لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ». رَوَاهُ التَّرْمِذِيُّ وَأَبُوْ دَاوُدَ.
Buraydah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) heard a man supplicating, "O Allah, I ask You by Your being Allah, the One, the Eternal, who neither begets nor is begotten, nor is there any equal to Him." The Messenger of Allah (ﷺ) said, "He has asked Allah by His Greatest Name, for when He is asked by it, He gives, and when supplicated by it, He answers." [Narrated by Tirmidhi and Abu Dawud]
وَعَنْهُ (رضي الله عنه) قَالَ دَخَلْتُ مَعَ رَسُوْلِ اللهِ ﷺ الْمَسْجِدَ عِشَاءُ، فَإِذَا رَجُلٌ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ فَقُلْتُ: يَا رَسُولَ اللهِ، أَتَقُوْلُ هَذَا مُرَاءِ؟ قَالَ: «بَلْ مُؤْمِنٌ مُنِيبٌ». قَالَ: وَأَبُوْ مُوسَى الْأَشْعَرِيُّ يَقْرَأُ وَيَرْفَعُ صَوْتَهُ ، فَجَعَلَ رَسُولُ اللهِ ﷺ يَسْتَمِعُ لِقَرَاءَتِهِ، ثُمَّ جَلَسَأَبُو مُوسَى يَدْعُوْ، فَقَالَ: اللَّهُمَّ إِنِّي أَشْهَدُكَ أَنَّكَ أَنْتَ اللهُ، لَا إِلَهَ إِلَّا أَنْتَ، أَحَدًا صَمَدًا، لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ، فَقَالَ رَسُوْلُ اللهِ ﷺ: «لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى، وَإِذَا دُعِيَ بِهِ أَجَابَ». قُلْتُ: يَا رَسُولَ اللهِ، أُخْبِرُهُ مِمَّا سَمِعْتُ مِنْكَ؟ قَالَ: «نَعَمْ» فَأَخْبَرْتُهُ بِقَوْلِ رَسُوْلِ اللهِ ، فَقَالَ لِي: أَنْتَ الْيَوْمَ لِي أَخٌ صَدِيقٌ حَدَّثْتَنِي بِحَدِيْثِ رَسُولِ اللهِﷺ رَوَاهُ رَزِينٌ.
Buraydah (may Allah be pleased with him) reported: I entered the mosque with the Messenger of Allah (ﷺ) at night, and a man was reciting loudly. I said, "O Messenger of Allah, is this showing off?" He replied, "No, rather he is a believer turning to Allah." Abu Musa al-Ash'ari then recited loudly, and the Messenger of Allah (ﷺ) listened to his recitation. Later, Abu Musa supplicated, "O Allah, I bear witness that You are Allah, there is no deity except You, the One, the Eternal, who neither begets nor is begotten, nor is there any equal to Him." The Messenger of Allah (ﷺ) said, "He has asked Allah by His Name, for when He is asked by it, He gives, and when supplicated by it, He answers." I said, "O Messenger of Allah, should I inform him of what I heard from you?" He said, "Yes." So I told him, and he said to me, "Today, you are a beloved brother to me for narrating to me the words of the Messenger of Allah (ﷺ)." [Narrated by Razin]
وَعَنْ أَنَسٍ (رضي الله عنه) قَالَ: كُنْت جَالِسًا مَعَ النَّبِيِّ ﷺ فِي الْمَسْجِدِ وَرَجُلٌ يُصَلِّي،فَقَالَ: «اللَّهُمَّ۱ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدُ لَا إِلَهَ إِلَّا أَنْتَ الْحَنَّانُ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالْأَرْضِ، يَا ذَا الْجَلَالِ وَالْإِكْرَامِ ، يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ. فَقَالَ النَّبِيُّ ﷺ: «لَقَدْ دَعَا اللَّهَ بِاسْمِهِ الْعَظِيمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ، وَإِذَا سُئِلَ بِهِ أَعْطَى». رَوَاهُ التَّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه.
Anas (may Allah be pleased with him) reported: I was sitting with the Prophet (ﷺ) in the mosque when a man prayed and said, "O Allah, I ask You by the fact that all praise belongs to You; there is no deity except You, the Bestower of Mercy, the Originator of the heavens and earth, O Possessor of Majesty and Honor, O Ever-Living, O Sustainer of Existence, I ask You..." The Prophet (ﷺ) said, "He has supplicated Allah by His Greatest Name, for when He is supplicated by it, He answers, and when asked by it, He gives." [Narrated by Tirmidhi, Abu Dawud, Nasa'i, and Ibn Majah]
Notes / الحواشي
1 His statement: "O Allah, I ask You..." – Other narrations mention similar supplications containing names not in this hadith, but the name "Allah" is present in all of them. This indicates that it is the Greatest Name. Mirqat al-Mafatih mentions this.
۱قوله: اللهم إلخ : وقد ذكر في أحاديث أخر مثل ذلك، وفيها أسماء ليست في هذا الحديث إلا أن لفظ الله مذكور في الكل، فيستدل بذلك على أنه الاسم الأعظم. قاله في «المرقاة».
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ (رضي الله عنها) أَنَّ النَّبِيَّ ﷺ قَالَ: «اسْمُ اللهِ الْأَعْظَمُ فِي هَاتَيْنِ الْآيَتَيْنِ: ﴿وَإِلَهُكُمْ إِلَهُ وَاحِدٌ لَّا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ} (البقرة: ١٦٣) وَفَاتِحَةِ سُورَةِ آلِعِمْرَانَ ﴿الَمَ اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} (آل عمران: ۱-۲) رَوَاهُ التَّرْمِذِيُّ وَأَبُوْ دَاوُدَ وَابْنُ مَاجَه وَالدَّارِمِي.
Asma bint Yazid (may Allah be pleased with her) reported: The Prophet (ﷺ) said, "Allah’s Greatest Name is in these two verses: 'And your God is one God; there is no deity except Him, the Most Gracious, the Most Merciful' (Al-Baqarah 2:163) and the opening of Surah Al 'Imran: 'Alif Lam Mim. Allah, there is no deity except Him, the Ever-Living, the Sustainer of Existence' (Al 'Imran 3:1-2)." [Narrated by Tirmidhi, Abu Dawud, Ibn Majah, and Darimi]
وَعَنْ أَبِي۲ حَنِيفَةَ قَالَ: اسْمُ اللهِ الْأَكْبَرِ هُوَ اللهُ. رَوَاهُ مُحَمَّدُ بْنُ الْحَسَنِ، ذَكَرَهُ الطَّحَاوِيُّ فِي مُشْكِلِ الْآثَارِ»، وَقَالَ: فَهَذِهِ الْآثَارُ قَدْ رُوِيَتْ عَنْ رَسُولِ اللهِﷺ مُتَّفِقَةٌ فِي اسْمِ اللهِ الْأَعْظَمِ أَنَّهُ اللهُ جَلَّ وَعَزَّ ، وَكَانَ فِيْمَا ذَكَرْنَا مَا قَدْ وَافَقَهُ مَا ذَهَبَ إِلَيْهِ أَبُو حَنِيفَةَ وَانْتَفَى الاخْتِلَافُ مِنْهُ.
Abu Hanifah said: "The Greatest Name of Allah is 'Allah.'" [Narrated by Muhammad ibn al-Hasan, mentioned by Al-Tahawi in Mushkil al-Athar] He said: "These narrations from the Messenger of Allah (ﷺ) agree that the Greatest Name is 'Allah,' Glorified and Exalted, and what we have mentioned aligns with Abu Hanifah’s view, removing any disagreement."
Notes / الحواشي
2 His statement: "From Abu Hanifah..." – In Sharh Tahreer Ibn Hammad by Ibn Hajj, it is narrated from Abu Hanifah that the Greatest Name is the word "Allah" when uttered sincerely from the heart, free from associating anything with Allah. Al-'Urf al-Shadhi mentions this.
۲ قوله : عن أبي حنيفة إلخ : وفي شرح تحرير ابن همام لابن حاج عن أبي حنيفة أن الاسم الأعظم هو لفظ الله إذا قلته من أصل قلبك وأنت صاف عن غير الله. قاله في العرف الشذي».
وَعَنْ سَعْدٍ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ : دَعْوَةُ ذِي النُّونِ إِذَا دَعَا رَبَّهُ وَهُوَ فِي بَطْنِ الْحُوتِ: لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ، لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمُ فِي شَيْءٍ إِلَّا اسْتَجَابَ اللَّهُ لَهُ». رَوَاهُ أَحْمَدُ وَالتَّرْمِذِيُّ.
Sa'd (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The supplication of Dhun-Nun (Prophet Yunus) when he called upon his Lord from the belly of the whale: 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers' (Al-Anbiya 21:87). No Muslim supplicates with it in any matter except that Allah answers him." [Narrated by Ahmad and Tirmidhi]
Notes / الحواشي
1 His statement: "And glorify Him..." – It is said that "glorify Him" means saying: "SubhanAllah" (Glory be to Allah), "Alhamdulillah" (All praise is due to Allah), "La ilaha illa Allah" (There is no god but Allah), "Allahu Akbar" (Allah is the Greatest), and "La hawla wa la quwwata illa billah" (There is no power nor strength except with Allah). Some versions add: "Al-'Aliyy al-'Atheem" (The Most High, the Magnificent). Thus, "glorification" encompasses all these phrases. Tafsir al-Khazin and Al-Madarik mention this from Qatadah.
2 His statement: "Morning and afternoon" – This indicates consistency, as mentioning the two extremes implies the middle as well. Tafsir al-Khazin mentions this.
3 His statement: "So exalt [Allah] with praise..." – This verse indicates the virtue of Tasbeeh (glorification) and Tahmeed (praise), as Allah made them sufficient for expressing gratitude for the blessings of victory and conquest. Tafsir al-Khazin mentions this.
4 His statement: "And magnify Him..." – The intended meaning is that "magnify Him" can mean saying "Allahu Akbar" (Allah is the Greatest), as mentioned in Al-Husseini. Al-Tafsirat al-Ahmadiyyah mentions this.
۱ قوله: وسبحوه إلخ : قيل : معنى سبحوه: قولوا: سبحان الله والحمد لله، ولا إله إلا الله ، والله أكبر، ولا حول ولا قوة إلا بالله زاد في نسخة: «العلي العظيم فعبر بالتسبيح عن أخواته. قاله الخازن، وكذا في المدارك» عن قتادة.
۲ قوله: بكرة وأصيلا : فيه إشارة إلى المداومة؛ لأن ذكر الطرفين يفهم منه الوسط أيضًا. قاله الخازن.
۳ قوله : فسبح إلخ وفي الآية دليل على فضيلة التسبيح والتحميد حيث جعل ذلك كافيًا في أداء ما وجب عليه من شكر نعمته النصر والفتح. قاله الخازن.
٤قوله: وكبره إلخ : والمقصود عن ذكر الآية أنه يجوز أن يكون وكبره» بمعنى: وقُل: الله أكبر، على ما في الحسيني. كذا في التفسيرات الأحمدية.