كتاب صلاة الجماعةPrayer in Congregation

Yahya related to me from Malik from Nafi from Abdullah ibn Umar

that the Messenger of Allah, may Allah bless him and grant him peace,

said, "Prayer in congregation is better than the prayer of a man by

himself by twenty-seven degrees."

Yahya related to me from Malik from Ibn Shihab from Said ibn al-

Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless

him and grant him peace, said, "Prayer in congregation is better than

the prayer of one of you on his own by twenty-five parts."

Yahya related to me from Malik from Abu'zZinad from al-Araj from

Abu Hurayra that the Messenger of Allah, may Allah bless him and grant

him peace, said, "By Him in whose hand myself is! I had in mind to

order firewood to be collected, then to order the prayer to be called,

and to appoint a man to lead the people in prayer, and then to come up

behind certain men and burn their houses down about them! By Him in

whose hand myself is! If one of them knew that he would find a meaty

bone or two good legs of meat, he would be present at isha.''

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar

ibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, "The most

excellent prayer is your prayer in your house, except for the

prescribed prayers."

Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al-

Aslami from Said ibn al-Musayyab that the Messenger of Allah, may

Allah bless him and grant him peace, said, "What separates us from the

hypocrites is being present at isha and subh. They cannot do it," or

words to that effect.

the one killed by a plague, the one

killed by a disease of the belly, the one who drowns, the one killed

by a collapsing building, and the martyr in the path of Allah.'

He also said, "If people knew what there was in the call to prayer

and the first row, and they could find no other way except to draw

lots for it, they would draw lots for it. And if they knew what there

was in doing dhuhr at its time, they would race each other to it. And

if they knew what there was in the prayers of isha and maghrib, they

would come to them even if they had to crawl .

Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn

Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn

Abi Hathma in the subh prayer. In the morning he went to the market,

and Sulayman's house was between the market and the Prophet's mosque.

He passed ash-Shifa, Sulayman's mother, and said to her, "I did not

see Sulayman at subh." She replied, "He spent the night in prayer and

his eyes overcame him. Umar said, "I would rather be present at subh

than stand the whole night in prayer.

Yahya related to me from Malik from Yahya ibn Said from Muhammad

ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman

ibn Affan came to the isha prayer and seeing only a few people in the

mosque, he lay down at the back of the mosque to wait for the number

of people to increase. Ibn Abi Amra went and sat down beside him and

Uthman asked him who he was, so he told him. Uthman said, "What have

you memorised of the Qur'an?", and he told him. Uthman said, "If

someone is present at isha, it is as if he had stood in prayer for

half a night, and if some one is present at subh, it is as if he had

stood in prayer for a whole night.

Yahya related to me from Malik from Zayd ibn Aslam from a man of

the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he

was in a gathering with the Messenger of Allah, may Allah bless him

and grant him peace, and the call to prayer was made. The Messenger of

Allah, may Allah bless him and grant him peace, rose and prayed and

then returned. Mihjan remained sitting and did not pray with him. The

Messenger of Allah, may Allah bless him and grant him peace, said,

"What prevented you from praying with the people? Aren't you a

muslim?" He said, "Of course, Messenger of Allah, but I have already

prayed with my family." The Messenger of Allah, may Allah bless him

and grant him peace, said, "When you come, pray with the people, even

if you have prayed already."

Yahya related to me from Malik from Nafi that a man asked

Abdullah ibn Umar, "Sometimes I pray in my house, and then catch the

prayer with the imam. Should I pray with him?" Abdullah ibn Umar said

to him, "Yes," and the man said, "Which of them do I make my prayer?"

Abdullah ibn Umar said, "Is that up to you? It is up to Allah. He will

decide on whichever of them He wishes."

Yahya related to me from Malik from Yahya ibn Said that a man

asked Said ibn al-Musayyab, "I pray in my house, and then I come to

the mosque and find the imam praying. Should I pray with him?" Said

said, "Yes," and the man said, "Which of them is my prayer?" Said

said, "Are you the one to decide that? That is up to Allah."

Yahya related to me from Malik from Afif as-Sahmi that a man from

the tribe of Bani Asad asked Abu Ayyub al-Ansari. "Sometimes I pray in

my house, and then come to the mosque and find the imam praying.

Should I pray with him?" Abu Ayyub said, "Yes, pray with him, for some

one who does so has the reward of the group, or the equivalent of the

reward of the group."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar

used to say, "Someone who prays maghrib or subh and then catches them

with the imam should not repeat them."

Malik said, "I do not

see any harm in someone who has already prayed in his house praying

with the imam, except for maghrib, because if he repeats it, he makes

it even."

Yahya related to me from Malik from Abu'z Zinad from al-Araj from

Abu Hurayra that the Messenger of Allah, may Allah bless him and grant

him peace, said, "When you lead people in the prayer, make it short,

because there are among them some people who are weak, ill and old.

But when you pray on your own, make it as long as you wish."

Yahya related to me from Malik that Nafi said, "I stood behind

Abdullah ibn Umar in one of the prayers when there was no one else

with him, and he reached behind with his hand and placed me beside

him."

Yahya related to me from Malik from Yahya ibn Said that a man

used to lead the people in prayer in al-Aqiq (a place near Madina),

and Umar ibn Abd al-Aziz sent a message to him forbidding him to do

so.

Malik said, "He only forbade him because his father was

not known."

Yahya related to me from Malik from Ibn Shihab from Anas ibn

Malik that the Messenger of Allah, may Allah bless him and grant him

peace, fell off his horse when riding, and his right side was scraped,

so he did one of the prayers sitting, and we prayed behind him

sitting. When he left, he said, "The imam is appointed to be followed.

If he prays standing, then pray standing, and when he goes into ruku,

go into ruku, and when he rises, rise, and when he says, 'Allah hears

whoever praises him,' say, 'Our Lord, praise belongs to You,' and if

he prays sitting, then all of you pray sitting."

Yahya related to me from Malik from Hisham ibn Urwa from his

father that A'isha, the wife of the Prophet, may Allah bless him and

grant him peace, said, "The Messenger of Allah, may Allah bless him

and grant him peace, prayed while he was ill. He prayed sitting, and

some people prayed behind him standing, and he indicated to them to

sit down. When he left, he said, 'The imam is only appointed to be

followed. When he goes into ruku, go into ruku and when he rises, rise

and if he prays sitting, pray sitting .' "

Yahya related to me from Malik from Hisham ibn Urwa from his

father that the Messenger of Allah, may Allah bless him and grant him

peace, came out during his illness, and approached and found Abu Bakr

standing, leading the people in prayer. Abu Bakr began to go back, but

the Messenger of Allah, may Allah bless him and grant him peace,

indicated to him to stay where he was. The Messenger of Allah, may

Allah bless him and grant him peace, sat by the side of Abu Bakr, and

Abu Bakr prayed following the prayer of the Messenger of Allah, may

Allah bless him and grant him peace, who was sitting, and the people

prayed following the prayer of Abu Bakr.

Yahya related to me from Malik from Ismail ibn Muhammad ibn Said

ibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr

ibn al-As that the Messenger of Allah, may Allah bless him and grant

him peace, said, "The prayer of one of you sitting down is only equal

to half the prayer of one of you when he is standing."

Yahya related to me from Malik from Ibn Shihab that Abdullah ibn

Amr ibn al As said, "When we arrived at Madina we were struck down by

a severe epidemic which debilitated us greatly. The Messenger of

Allah, may Allah bless him and grant him peace, came out to the people

while they were praying nawafil prayers sitting down. The Messenger of

Allah, may Allah bless him and grant him peace, said, 'The prayer of

the one sitting is equal to only half the prayer of the one standing.'

"

Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn

Yazid from al Muttalib ibn Abi Wadaa as-Sahmi that Hafsa, the wife of

the Prophet, may Allah bless him and grant him peace, said, "I never

saw the Messenger of Allah, may Allah bless him and grant him peace,

praying nawafil sitting, until a year before his death, when he began

to pray them sitting. He would recite the sura with a measured

slowness so that it would seem to be longer than other suras which

were actually longer than it."

Yahya related to me from Malik from Hisham ibn Urwa from his

father that A'isha, the wife of the Prophet, may Allah bless him and

grant him peace, told him that she had never seen the Messenger of

Allah, may Allah bless him and grant him peace, doing night prayers

sitting down until he was getting on in years. He would recite sitting

down until when he wanted to go into ruku, he would stand up and

recite about thirty or forty ayats and then go into ruku.

Yahya related to me from Malik from Abdullah ibn Yazid al-Madani

and from Abu'n Nadr from Abu Salama ibn Abd ar-Rahman from A'isha, the

wife of the Prophet, may Allah bless him and grant him peace, that the

Messenger of Allah, may Allah bless him and grant him peace, used to

pray sitting. He would recite sitting, and then, when about thirty or

forty ayats of what he was reciting remained, he would stand up and

recite standing and then go into ruku and sajda. He would do the same

in the second raka.

Yahya related to me from Malik that he had heard that Urwa ibn

az-Zubayr and Said ibn al-Musayyab used to pray voluntary prayers

sitting.

Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa

ibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said,

''A'isha ordered me to write out a Qur'an for her. She said, 'When

you reach this ayat, let me know, "Guard the prayers carefully and the

middle prayer and stand obedient to Allah." ' When I reached it I told

her, and she dictated to me, 'Guard the prayers carefully and the

middle prayer and the asr prayer and stand obedient to Allah.' A'isha

said, 'I heard it from the Messenger of Allah, may Allah bless him and

grant him peace.' "

Yahya related to me from Malik from Zayd ibn Aslam that Amr ibn

Rafi said, "I was writing a Qur'an for Hafsa, umm al-muminin, and she

said, 'When you reach this ayat, let me know, "Guard the prayers

carefully and the middle prayer and stand obedient to Allah." When I

reached it I told her and she dictated to me, 'Guard the prayers

carefully and the middle prayer and the asr prayer and stand obedient

to Allah.' "

Yahya related to me from Malik from Da'ud ibn al-Husayn that Ibn

Yarbu al-Makhzumi said, "I heard Zayd ibn Thabit say, 'The middle

prayer is the prayer of dhuhr.' "

Yahya related to me from Malik that he had heard that AIi ibn Abi

Talib and Abdullah ibn Abbas used to say, "The middle prayer is the

prayer of subh."

Malik said, "Out of all that I have heard

about the matter, I prefer what Ali ibn Abi Talib and Abdullah ibn

Abbas said."

Yahya related to me from Malik from Hisham ibn Urwa from his

father that Umar ibn Abi Salama saw the Messenger of Allah, may Allah

bless him and grant him peace, praying in one garment in the house of

Umm Salama. He was completely covered by it, and had put both ends

over his shoulders.

Yahya related to me from Malik from Ibn Shihab from Said ibn al-

Musayyab from Abu Hurayra that some one asked the Messenger of Allah,

may Allah bless him and grant him peace about praying in one garment.

The Messenger of Allah, may Allah bless him and grant him peace, said,

"Do you all have two garments?"

Yahya related to me from Malik from Ibn Shihab that Said ibn al-

Musayyab said that Abu Hurayra was asked, "May a man pray in one

garment?" He said, "Yes." The man then said to him "Do you do that?"

and he replied, "Yes, I pray in one garment while my clothes are on

the clothes-rack."

Yahya related to me from Malik that he had heard that Jabir ibn

Abdullah used to pray in one garment.

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman

that Muhammad ibn Amr ibn Hazm used to pray in a single long shirt.

Yahya related to me from Malik that he had heard from Jabir ibn

Abdullah that the Messenger of Allah, may Allah bless him and grant

him peace, said, "Let anyone who cannot find two garments pray in one

garment and wrap himself in it, and if the garment is short, let him

wrap it around his waist."

Malik said, "In my view it is

preferable for someone who prays in a single shirt to put a garment or

a turban over his shoulders."

Yahya related to me from Malik that he had heard that A'isha, the

wife of the Prophet, may Allah bless him and grant him peace, used to

pray in a shift and head-covering.

Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh

that his mother asked Umm Salama, the wife of the Prophet, may Allah

bless him and grant him peace, "What clothes can a woman wear in

prayer?" She said, "She can pray in a shift that reaches down and

covers the top of her feet."

Yahya related to me from Malik from a reliable source from Bukayr

ibn Abdullah ibn al-Ashajj from Busr ibn Said that when Ubaydullah ibn

al-Aswad al-Khawlani was in the room of Maimuna, the wife of the

Prophet, may Allah bless him and grant him peace, she used to pray in

a shift and head-covering, without a waist-wrapper.

Yahya related to me from Malik from Hisham ibn Urwa from his

father that a woman asked him for a decision, saying, "Waist-wrappers

are painful to me. Can I pray in a shift and head-covering?" He

replied, "Yes, if the shift is long."